Course Syllabus

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SYLLABUS

Masculinities in Scandinavia

Semester & Location:

Spring 2026 - DIS Copenhagen

Type & Credits:

Elective course - 3 credits

Faculty:

Anna Sofie Bach
- Contact via Canvas Inbox

Time:

Mondays, Thursdays at 10:05-11:25

Classroom:

N7-D10

Major Disciplines:

Public Policy, Gender Studies, Sociology.

Related Disciplines:

Human Development

Program Contact:

Helle Rytkønen

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Course Description

In this course, we will explore the fields of Masculinities in a Scandinavian context. This class will focus on a variety of topics, cases and theories about masculinities and other categories of difference. Which kinds of masculinity exist, how is masculinity understood and how does it relate to power, class, race, femininity, sexuality and identity? This is debated and analyzed through studies of how possibilities and limitations are handled in the lives of different men, women and others genders, and how masculinities are articulated and negotiated in popular media, politics, literature, art, television, everyday life, families and communities.

As Scandinavia is often praised for being the most gender equal region in the world, Scandinavian men are frequently seen as effeminate metrosexuals who are not threatened in their masculinity when they clean, cook and care for their children. Equal distribution of resources and opportunities are said to be cornerstones of modern Scandinavian welfare societies. Also, shared participation in childcare, housework and policies promoting women’s leadership are among the characteristics of Scandinavian societies. Yet, new developments constantly change the gender structure and ideals, from the #metoo movement, new parantal laws, ideals of business leadership to new queer, black and norm-critical voices in society. Part of the course also adresses gender concepts in general as well as perpections of womanhood and femininity.

In this course we will explore how this has impacted the notion of masculinity, and look at the positions of men from all sorts of backgrounds. While this class explores the particular expressions of masculinities in Scandinavia, we will also compare with notions of masculinities in other parts of the world, such as the US and adress the history of masculinity and gender relations. In this line of thinking, manhood is not understood as something given or normative that can be taken for granted. Masculinities are rather understood as socially constructed identities and as an entanglement of bodily forms, perceptions, struggles, powers and sensitivities and alwayas related to overall gender structures and new developments. Thus, we will also discuss questions of new and 'soft', 'queer', 'non-white' or non-dominant masculinities, and meet activists, writers and performers who struggle with these questions in the Danish public space. 

Please note that class schedule is subject to change if necessary with as much notice as possible.

Learning goals and objectives

Upon completing the course, you will be able to:

  • Familiarize yourself with theories of hegemonic masculinity and how this is related to other masculinities and femininities.

  • Critically compare constructions of masculinities and their integration in institutional structures in Scandinavia and the US and relate this to current debates and issues.

  • Recognize the influence of masculinities on the personal narratives of individuals.

  • Reflect on intersectionality and the ways constructions of masculinity and gender can relate to race, sexuality, bodies, class, etc. in the shaping of positions and experiences.
  • Understand and be able to critically reflect on how your own understanding of masculinities is socially constructed.

In the classroom

Approach to Teaching

This course relies heavily on in-class participation. Class time will be largely discussion-based, with some lecture and interactive activities.

Late work will be deducted a grade point per day it is late.

Readings:

All readings will be available through Canvas. 

A readings are mandatory.

B readings are suggested further reading.

Students are expected to:

  • Read the assigned homework for each class as these are the basis for our classroom dialogue.
  • Engage actively in classes.
  • Complete assignments and hand in written papers on time.
  • Maintain an open mind and respectful attitude, as we will be touching on culturally sensitive subjects that are potentially divisive and/or mimic personal and private experiences of you or your fellow students.

The class as a SAFER and BRAVE SPACE:

Please note the class is discussion-based and it is very important that we all contribute to creating and maintaining a safer AND brave space throughout the semester. Your peers will come from a variety of backgrounds which we seek to use as an added value. Be open, curious and respectful during your own and other’s learning process. Remember to challenge ideas, not people.

A note on subject matter, participation and mental health

The course format is dialogue based and active participation is mandatory and will account for 30 % of your grade. However, we will be discussing potentially sensitive and/or triggering subject matters during the semester and I wish to prioritize that the classroom is a safer space for everyone. If you find a subject difficult to discuss or engage with for personal reasons, or if you are nervous about speaking in class, giving presentations, coming to class in time or the like, please come to me (in class, outside of class or via email is fine), and we will find a solution together.

Digital etiquette

The use of mobile phones is not allowed during class unless you are asked to use them for class activities. At the begining you will be given a notebook for notetaking. We will try to make this a largely laptops free classroom. However, you might need to be able to access readings and you can use them for project etc.  I will let you know when, so please do leave them in your bags till that time. If the use of your laptop is part of your academic accomodation, please let me know and we will find a solution. 

ChatGPT and other AI bots: 

We are entering a pivotal time with the introduction of ChatGPT and other AI bots and I am curious to explore how they can be helpful in our learning and not just used as an easy work-around. Feel free to use ChatGPT and other AI bots - for brainstorming and idea generation, language checks, etc. but remember to apply good academic practices: you need to cite sources of inspiration and the work has to be yours. So no AI generated papers please. All papers need an AI-statement about whether and how AI was used. If I catch common AI mistakes, like fake quotes or a large amount of sources that don't exist (common AI mistakes), it will have an impact on your grade. In the end, the work should be yours but if ChatGPT and other AI bots can be your assistance in the process, excellent.

Evaluation

Assignment

Percent

Participation

25 %

Gender Bender reflection paper

15 %

Midterm group project: The city through a gendered lens

30 %

End of semester project (individiaul) 30 %

Total

100%

Readings

Boise, Sam de & Jeff Hearn (2017:) "Are men getting more emotional Critical sociological perspectives on men, masculinities and emotions". The Sociological Review 1 –18. Sage.

Breengaard, MH & M. Henrikson (2022): For whom does the transport system care? The vulnerability of cycling in cities made for cars.

Connell, R  (1995, 2005): 'Social organization of masculinities', in Masculinities. Universtity of California Press

Connell, R. & Messerschmidt J (2005): Hegenmonic Masculinity. Rethinking the concept. Gender and Society 19(6): 829-859

Diefendorf, Sarah & Tristan Bridges (2020): On the enduring relationship between masculinity and homophobia. Sexualities, 23 (7).

DiMuccio, S. H., Yost, M. R., & Helweg-Larsen, M. (2016, July 25). A Qualitative Analysis of
Perceptions of Precarious Manhood in U.S. and Danish Men. Psychology of Men & Masculinity.
Advance online publication.

Elliott, K. (2016). Caring masculinities. Men & Masculinities, vol 19(3) 240-259.

Ellis, Heather (2008): "Boys, Boyhood and the Construction of Masculinity" in Boyhood Studies. An Interdisciplinary Journal, Vol. 2, Iss. 2.

Faber, S. & Jonathan Leer (2025): Green Fathering in the (m)Antroposcene. NORMA. International journal for Masculinity Studies. Online first

Gottzén, L. Mellström, U. & Shefer T. (2020). Introduction. Mapping the field of masculinity studies. in Handbook of Masculinity Studies. Routledge

Hakim, J. (2020): The Spornosexual_The Affective Contradictions of Digital Male Body-Work in an Age of Austerity, in Work that Body. Male bodies in digitial culture. Rowman & Littlefield

Halberstam, J. (1998): Female Masculinity. Duke University Press.

Hearn et. al. (2012). "Hegemonic Masculinity and Beyond: 40 Years of Research in Sweden", Men and Masculinities, 15(1), 31-55

Hill Collins, P. & Sirma Bilge (2020): 'What is intersectionality?', in Intersectionality. Polity Press

Stachowitsch, S & Stand, S (2024): Preserving and progressing: Tensions in the gendered politics of military consciption. European Journal of  International Security, 9 p 468-490

 

DIS Academic Regulations

Please make sure to read the Academic Regulations on the DIS website. There you will find regulations on:

Course Summary:

Course Summary
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